Subcultural Deviance: The
Poverty Pitfall
The main causes of
white-collar crime and blue-collar crime are criminals. While this
sounds sarcastic, it should be noted that “data from Marvin
Wolfgang's famous Philadelphia cohort study suggested that around 5
percent of offenders account for 40 percent of crimes “ (Center for
Problem-Oriented Policing, 2014, para. 1). In addition, studies of
convicted criminals show that “Within three years of release, 67.5%
of the 1994 cohort were arrested for a new crime.” (Leipold, 2006,
p.546)
This implies that
most crime is committed by people that repeatedly commit crime. The
question is then, what impels these people to break the law, over and
over? A partial answer lies in anomie theory, which examines the
stress in an individual caused by the conflict between achieving
cultural goals and staying within institutional guidelines to achieve
them A person has cultural goals such as success, wealth and
station; a person that cannot achieve these goals within the
institutional guidelines (the rules and norms of his society) will
suffer from some internal strain which must be dealt with through
one of five methods of adoption. The second method of adaption is
innovation in which a person deals with this strain by achieving
cultural goals while subverting or ignoring institutional guidelines.
According to Merton, “when the aim of victory is
shorn of its institutional trappings and success in contests becomes
construed as 'winning the game' rather than 'winning through
circumscribed modes of activity,' a premium is implicitly set upon
the use, of illegitimate but technically efficient means.”
(Williams & McShane, 1998, p.124).However, anomie theory ignores
personal goals which are not always the same as cultural goals. Some
criminals seek to hurt victims when they have already achieved the
cultural goal of wealth. This may reflect an alpha need to dominate,
or a hateful person “punishing” victims of different races,
different social classes, or of the opposite sex. These could be
considered as personal goals, and not cultural goals. Finally, it
may be that criminals just can't control themselves to make legal
free will decisions. Engel states "criminality is a time
invariant personality trait, namely self-control" ( 2012, p.15)
There
is not necessarily a difference in the causes of white-collar crime
and blue-collar crime. There appears to be a bias in Positivist
thinking of the Chicago School that poverty is a cause of crime.
According to Williams & McShane, lower-class people are unable to
teach their children not to steal. “...they
[lower-class children]are also evaluated by adults who use a
'middle-class measuring rod,' a set of standards that are difficult
for the lower-class child to attain. These standards include sharing,
delaying gratification, setting long-range goals, and respecting
others’ property. All of these things intrinsically relate to being
brought up with property of one’s own and to having parents who
know firsthand the future can be better and hard work pays off. None
of these standards are necessarily self-evident to the parents of
lower-class children, and they cannot be expected to lie to their
children.” (2014, p.92) It may surprise Williams and McShane, but
not all poor people are either criminals or welfare clients.
There
is a commonality to the sociological theories that criminal behavior
is a learned behavior. Differential association theory stresses
that criminal tools and values are taught by intimate groups;
although focal concern, subculture theory, and differential
opportunity theory focus on juveline delinquents and gang culture,
the concept that criminal behavior is more likely to be learned in
subcultures that are oriented towards criminal activity, This can
also be related to differential association theory if we assume that
the intimate persoanl group is part of the subculture. It is
important to note that subcultures do not have to be gangs of poor
youth. The Enron situation provides us with an example of a
corporate executive subculture based on criminality. “A lot can be
said about the culture that the leaders at Enron created. 'They set
the wrong role models, rewarded risky rule breaking and created a
‘win-at-all-cost’ system.” (Khedekar, 2010, p.166). A second
counter example can be found in the treason of Boyce and Lee,
members of the middle-class that established their own subculture
based in spying. It can be argued then that some subcultures, which
can be defined in terms of neighborhoods or localities, companies,
and social groups, can indeed be more prone to criminal activity.
Let us use with the example of the Ivy League and it's graduates.
From Travelgate to the Gorelick Wall to the TARP “bailout”
scheme, from Gorelick to Geithner (and a book could be written solely
on Jamie Gorelick's blundering from scandal to scandal), Ivy League
graduates can be found at the center of every business and political
scandal or disaster America has dealt with for the last thirty years,
if not longer. How can this be accounted for in terms of learned
behavior? In 2013, cheating scandals erupted amongst the Ivy league
schools at Barnard, Columbia, and Harvard, an issue discussed by Liz
Crocker in the article “The Ivy League’s Cheating Problem”
(2013) Bur where would the students learn such behavior? From these
institutions themselves, possibly? “Pulitzer Prize-winning
former Wall Street Journal reporter Daniel Golden
published The Price of Admission, a devastating account
of the corrupt admissions practices at so many of our leading
universities “ (Unz, 2012, para.6) Thus it can be argued both that
criminality can be caused from learned behavior in a subculture, and
that the subculture does not necessarily have to be poor.
The last sentence
shows both the strength and the weakness of the sociological
theories. Coming from a Positivist influence to explain crime, these
theories can be excellent in describing the conditions that criminals
operate in, and the possible reasons they decide to commit those
crimes. The failure of these theories is the tendency to ascribe
poverty as an immutable cause of law-breaking. The biggest failure
of these theories is the policy prescriptions that are based upon
that premise. Richard Cloward comes to mind immediately with his
participation in the formulation of the “Cloward-Piven Strategy”,
with the goal of overloading the state and the economy to the point
of collapse. Supposedly this would end poverty, but with the
examples set from the execution of every other scheme based on
Marxist/oppression theory (North Korea and Cuba come immediately to
mind), it's not a risk/reward scenario worth pursuing for a
thoughtful society. The focus on poverty as a cause of crime also
overlooks the motives and decision-making in criminals that are not
poor, and further highlights this weakness. Thus we could call the
major weakness of this line of thinking “the poverty pitfall”
We should examine
two of the sociological theories separately, as they do both a better
job of describing criminal motivations and and of not focusing on the
“poverty pitfall”. Differential association theory also
stresses crime as a learned activity; this theory though is based on
a premise of culture conflict. Of course, following from this
theory, a society that focuses on mala in se crime and doesn't
“busybody” it's neighbors with a plethora of mala prohibita
regulations would have less crime. Anomie theory, as described in
the first paragraph, has a similarity to differential association
theory in that both are more flexible in describing criminal behavior
whether it be white-collar crime or blue-collar crime.
In summary, we will
state the following: that most crime is committed by the same
individuals over and over, that these individuals make the decision
to commit crime, that their motive in making the criminal decision
may be influenced by behavior that they have learned, that criminal
behavior can be learned from participation in a criminally oriented
subculture, and that these types of subcultures may be found at every
level of social class in society. We have looked at crime though
criminological theories based upon the Chicago School; theories that
stress crime as a learned behavior, and we have discarded fallacies
based on a premise that poor people are a priori criminals. So thus
we leap over the “poverty pitfall”.
References
Center for
Problem-Oriented Policing. (2014). Consider repeat offending.
Retrieved April 25, 2014 from
http://www.popcenter.org/learning/60steps/index.cfm?stepNum=30
Crocker, L. (2013,
May 12). The Ivy League’s cheating problem. The Daily Beast.
Retrieved April 25, 2014 from
http://www.thedailybeast.com/witw/articles/2013/05/12/barnard-and-columbia-rocked-by-cheating-scandals.html
Engel, C. (2012, February). Low
self-control as a source of crime: a meta-study. Preprints of the
Max Planck Institute for Research on Collective Goods. Bonn.
Retrieved February 4, 2014 from
http://www.coll.mpg.de/pdf_dat/2012_04online.pdf
Khedekar, D.
(2010,October ). Corporate crime: A comparison of culture at Enron
and Satyam. Economics & Business Journal:Inquiries &
Perspectives :156: Volume 3 :Number 1. Retrieved April 25, 2014
from http://ecedweb.unomaha.edu/EBJIP2010Khedekar.pdf
Leipold, A. (2006).
Recidivism, incapacitation, and criminal sentencing policy.
University of St. Thomas Law Journal: Vol. 3:Iss. 3, Article 9.
Retrieved April 25, 2014 from
http://ir.stthomas.edu/ustlj/vol3/iss3/9
Unz, R. (2012,
November 28). The myth of American meritocracy:How corrupt are Ivy
League admissions? The American Conservative. Retrieved April
25, 2014 from
http://www.theamericanconservative.com/articles/the-myth-of-american-meritocracy/
Williams, F. & McShane, M.
(1998) Criminology theory: Selected classic readings (2nd edition).
Anderson Publishing Co.
Williams, F. & McShane, M.
(2014) Criminology theory (6th edition). Pearson
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